construction, post and telecoms, water, food and drink manufacturers and more than four times safer than mining and safer than recreational and sporting activities. The industry continued to thrive through [...] persuading operators and contractors to share risk and reward and in so doing achieve an initial 30% saving on capital projects. Alliancing and partnering became the buzz words and CRINE proved a success [...] their building societies and told them ?Sell the house if you can, I?m off.? Rear window stickers appeared in cars all over the city pleading with the Almighty for a second oil boom and promising, in less than
hansara beisku boðum til okkum øll: »You?re all just pissing in the wind/You don?t know it, but you are/And there ain´t nothing like a friend/Who can tell you you?re just pissing in the wind« (Kelda: Uncut) [...] them day to day« Andstøðingurin í honum blómar eisini á hesi plátuni: »Well, all those people, they think they?ve got it made/But I wouldn?t buy, sell or trade/Anything I have to be like one of them/I [...] guess I?ll call it sickness gone/it?s hard to say the meaning of this song/An ambulance can only go so fast/It?s easy to ger buried in the past/When you try to make a good thing last« Og hví ikki enda við
hansara beisku boðum til okkum øll: ?You?re all just pissing in the wind/You don?t know it, but you are/And there ain´t nothing like a friend/Who can tell you you?re just pissing in the wind (Kelda: Uncut) [...] them day to day? Andstøðingurin í honum blómar eisini á hesi plátuni: ?Well, all those people, they think they?ve got it made/But I wouldn?t buy, sell or trade/Anything I have to be like one of them/I [...] guess I?ll call it sickness gone/it?s hard to say the meaning of this song/An ambulance can only go so fast/It?s easy to ger buried in the past/When you try to make a good thing last? Og hví ikki enda við
to defend them and I do. Empathy is the experience of a foreign consciousness and the ability to see what another sees, to feel what another feels, and to suffer what another suffers. Thus when the knife [...] feelings and thoughts of another and to feel as they feel and because I feel what they feel, I react as they would react if they had the means to do so, and because I am human, I have the means to react to [...] words, we had to understand and accept the slaughter in order to discuss it, and that we will not do. It is our position that culture and tradition must never be a justification for cruelty and slaughter.